Issue 21, Spring 2012

Murray’s attitude is, at times, one of barely concealed impatience with the Freudian and other theoretical perspectives which have been brought to bear on his subject. This is a stance which can yield useful correctives, as when he protests against repeated descriptions of Stoker as Anglo-Irish; he had, we are reminded, no connection with Ireland’s landowning grandees, being rather a middle class Dublin Protestant who spoke with a Dublin accent to the end of his days.