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The Case for the State
The largely successful growth of the world economy since 1945, which has seen hundreds of millions of people lifted out of poverty and continuing scientific and technological development, has been based on a system of multilateral global governance developed in the aftermath of World War II. That system of governance, which has been taken for granted for sixty years, is now under direct threat from the second Trump presidency and the consequences of unravelling it may bring a halt to developments that have been under way for much longer than that.
The emergence of strong states in Europe with definitive...
The rise in the power of the national state since the end of the seventeenth century, and the decline in the ability of feudal adventurers to create mayhem and misery by waging warfare in their own interests, created the necessary conditions for a great deal of social and human progress. The spiralling wealth of private companies and their political ambitions now seriously threaten our ability to defend ourselves and to implement the kind of international co-operation between states that is vital for our survival.
Semper Invicta
Warsaw, doomed to disappear, became an invincible city, and the history of Poland is proudly cemented into its cityscape today. Even under communism, this reconstructed city of Russian merchants and royal pomp provided many people with a new start, including those formerly excluded from participation in urban life. Besides this shaping of social identity, it created new standards of reconstruction and preservation.
Written on Water
Raphael Samuel and EP Thompson sought to resurrect the lives of the marginalised, in Thompson’s case the weavers and artisans, in Samuel’s itinerant labourers, gypsies, rough sleepers and travelling showmen. But such a neo-Romantic, even populist, approach was to clash with the more ‘scientific’ preoccupations of Marxist intellectuals like Perry Anderson, who was to engage in a bruising polemic with Thompson.
Power and the Polis
The denial of autonomy to women in the Greek city was related to their absence from the field of war. In poetry some men dreamed of a world where they could bear their own children. As they could not, women were expected to have male offspring, who would grow up to fight and debate in the polis. But Euripides’s Medea said, ‘I would rather stand behind a shield in three battles than give birth to a single child.'
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The Evaporation of Hatred
In May 1909, Leonard Dunning, the head constable of Liverpool, wrote to the Home Office in London to warn that some very serious disturbances were looming in the city. Dunning had previously spent thirteen years in the Royal Irish Constabulary and, as he reminded Whitehall, ‘had a good deal of experience of troubles between Orangemen and Roman Catholics, in the North of Ireland, and here’.
While sectarian conflict was nothing new in the city, the situation was at that time particularly dire, he wrote. ‘Liverpool is in some way peculiar among the cities on this side of St George’s Channel,...
During World War Two, there were rumours of some air raid shelters operating on a Catholic-only or Protestant-only basis. In 1958 Catholic archbishop John Heenan was stoned while visiting a sick woman in a Protestant area; in 1967, prime minister Harold Wilson, a Merseyside MP, advised against Queen Elizabeth attending the consecration of the city’s new Catholic cathedral for fear of a Protestant backlash. In the following year, Protestant Party candidates were again elected to council seats, albeit for the last time.
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Blame it on the Boogeyman
Feeding the Monster: Why Horror Has a Hold on Us, by Anna Bogutskaya, Faber & Faber, 244 pp
American Scary: A History of Horror from Salem to Stephen King and Beyond, by Jeremy Dauber, Algonquin Books, 468 pp
The ghost of Jamie Bulger haunted the margins of my childhood, and it returned to haunt my life as a parent, when my son was two and three-quarters: the age at which Jamie Bulger was abducted from the New Strand Shopping Centre in Bootle, Liverpool, by a pair of ten-year-old boys, Robert Thompson and Jon Venables, who led a crying Bulger around the...
As the millennials might put it, the world is falling apart and that’s been very hard on me. But I don’t mean to mock. We live in an age of anxiety. Indeed, we’ve been living in such an age since 1789 – those of us, at any rate, who have been lucky enough not to find ourselves on tumbrils or in war zones or killing fields. We have horror to help us think about this anxiety – horror, the genre that tells us we are right to be scared.
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Talkin’ about a Revolution
Hegel’s World Revolutions, by Richard Bourke, Princeton University Press, 344 pp, £25, ISBN: 978-0691250182
Is human history ‘a tale told by an idiot, full of sound and fury, signifying nothing’ or rather a heroic story of the inevitable unfolding of human progress? Apart from professional optimists like Steven Pinker, most of us might feel on safer ground with Macbeth’s verdict. The less sanguine view of our past as one damned thing after another is more readily compatible with the currently lamentable state of the world. At the time of writing this piece (early January 2025) it is yet to be...
Describing this sickness affecting society and particularly the academy as ‘a posture of suspicion’ that dismisses reason as controlling hubris, freedom as domination and liberal democracy as an ally of imperialism, Richard Bourke regards the phenomenon as culturally noxious and intellectually unfounded, since it denies the genuine and hard-won accomplishments of human history. Hegel, he asserts, is the first thinker to help us to see through the spuriousness of this kind of wholesale rejection of Enlightenment values.