I am so at home in Dublin, more than any other city, that I feel it has always been familiar to me. It took me years to see through its soft charm to its bitter prickly kernel - which I quite like too.

Against Theory

 

Open Culture (www.openculture.com) posts on an interview conducted last year with Noam Chomsky, who, because of his radical political stances, many assume will find common intellectual ground with the European postmodernist tradition, also generally believed to be part of the left. But not at all.

What you’re referring to is what’s called “theory.” And when I said I’m not interested in theory, what I meant is, I’m not interested in posturing ‑ using fancy terms like polysyllables and pretending you have a theory when you have no theory whatsoever. So there’s no theory in any of this stuff, not in the sense of theory that anyone is familiar with in the sciences or any other serious field. Try to find in all of the work you mentioned some principles from which you can deduce conclusions, empirically testable propositions where it all goes beyond the level of something you can explain in five minutes to a twelve-year-old. See if you can find that when the fancy words are decoded. I can’t. So I’m not interested in that kind of posturing. [Slavoj] Žižek is an extreme example of it. I don’t see anything to what he’s saying. Jacques Lacan I actually knew. I kind of liked him. We had meetings every once in awhile. But quite frankly I thought he was a total charlatan. He was just posturing for the television cameras in the way many Paris intellectuals do. Why this is influential, I haven’t the slightest idea. I don’t see anything there that should be influential.

In a separate posting, Open Culture gives an example of what Chomsky might perhaps be talking about. Since it could be hard to work this out I will tell you he is speaking about Hitchcock’s Vertigo.

A subject is a partial something, a face, something we see. Behind it, there is a void, a nothingness. And of course, we spontaneously tend to fill in that nothingness with our fantasies about the wealth of human personality and so on, and so on. To see what is lacking in reality, to see it as that, there you see subjectivity. To confront subjectivity means to confront femininity. Woman is the subject. Masculinity is a fake.

Now you know.