Derek’s was a life characterised by a certain turbulence, dedication to his craft, a disputatious impulse and an inner reserve sometimes bordering on the stand-offish. But when the mood took him he was uproarious company.

Brian Friel, in ‘Dancing at Lughnasa’, refers to the sudden disappearance from their Donegal home in the 1930s of two of his aunts, Rose and Agnes. The play is not wholly autobiographical, but the true story of what happened to these women is deeply sad but perhaps not so unusual.

Thirty years after the publication of the ‘Field Day Anthology of Irish Writing’ many critics still dismiss Irish women’s writing as lacking ‘seriousness’ and deride them and their female characters for a supposed lack of ‘likeability’. Could it be that they just don’t like women?

Two years ago, Michael Lillis published a review of two books about the former SDLP leader, enriched by his personal experience as an official of the Irish government in working with Hume in the diplomatic process which preceded the Belfast Agreement. We are republishing part of it here.

Darach Ó Séaghdha’s bestselling book ‘Motherfoclóir’ developed from his successful Twitter project ‘The Irish For’. In the book he has been willing, keen even, to lay into scholarly lexicographers past and present. But the number of mistakes in his own work does not inspire confidence.

A copy of the events magazine ‘In Dublin’ from 40 years ago, long filed away, reveals a city in which it was just becoming possible to publicise gay rights networks and when young whippersnappers like Fintan O’Toole and Colm Tóibín were starting to flex their intellectual and polemical muscles.

While it cannot be ruled out that Boris Johnson will execute a U-turn at the last minute and throw Gove and Cummings under the bus, hard Brexit talk has taken on a dynamic that will be difficult to stop. If this is the course that is taken, Britain is heading for a harsh collision with reality.

The Dutch were told they could have a ‘sex buddy’ during lockdown but Boris Johnson appears to have ruled that sex can only take place between cohabiting couples. Fear of infection in fact has had a long history of affecting romantic relationships.

IRA intelligence-gathering was highly functional during the War of Independence, but the threshold of guilt and the criteria for punishment could be capricious. Instances of putative informing could be shrouded in spite and the designations ‘spy’ or ‘informer’ sometimes no more than a label of convenience.

Predictions of apocalypse tend to situate the ultimate hour within the lifetime of the predicter. Unsurprisingly, since the notion is essentially a metaphorical transference of our individual mortality. And in both biblical and secular versions it is profoundly anti-political, distracting us from what we must do.

Had he set it in March or April 2020, Joyce’s ‘Ulysses’ would probably have been a much shorter novel. Some of the episodes would have been ruled out by confinement measures, while others simply couldn’t be allowed to have happened, being quite politically incorrect.

A major book prize has been won by David Hayton for his biographical study of the historian Lewis Namier, who believed that in the 18th century a man never entered parliament to benefit humanity any more than a child would dream of a birthday cake so that others might eat it.

From his Galway tower, amid the bitterness of civil war, Yeats looked out his window at an empty starling’s nest and imagined that bees might come to settle there. A timely image, for replacing bitter dissension with bee-like co-operation is surely the path to sweetness and light.

Was the Sunningdale Agreement of 1973 undermined by the fundamental opposition of many unionists to sharing power with nationalists? Or was it the threat that the Council of Ireland might be a slippery slope towards a united Ireland that was decisive?

Richard Bourke recalls meetings with Eavan Boland as a young man in the 1980s. Being in her company opened a window on intellectual life, albeit one with a quite narrow view. The culture she esteemed was exclusively literary, with pursuits like history or philosophy relegated to the margins.

As Italy enters a new phase of its response to the coronavirus crisis, John McCourt has decided to park his diary and return to his Joyce book. Meanwhile, medics and scientists, the very people who are trying to save our lives, are being increasingly portrayed by a noisy minority as the enemy.

He was a champion sprinter, a member of the Irish Volunteers and a gun-runner, a supreme court judge, a translator of Immanuel Kant, a playwright and the author of a whimsical novel in which a group of intellectuals discuss philosophy and Irish politics and communicate by radio with Mars.

Hugh Logue takes issue with a recent review by John Swift which he says misrepresents his views, as a prominent SDLP representative at the time, on the function of the Council of Ireland, part of the Sunningdale settlement of 1973. John Swift responds.

What we are all missing at this time is not so much the extraordinary ‑ those occasional escapes from the rhythms and habits of our daily lives ‑ but the ordinary and the everyday. When, for example, will we next sit down with friends in a pub and make a hole in a pint of stout?

The disease which arrived in Ireland in the 1840s did not attack humans, yet it led to the death of one million individuals. It was politics, not natural causes, which brought about this catastrophe. A grim twelve decades of consequence followed.