In 1922 Southern Irish unionists saw themselves as a cultured, cosmopolitan people, repositories of uprightness and fair dealing, bearers of values which could well be smothered by superstition, greed and chicanery should Ireland leave the United Kingdom.
The historian Peter Burke has devoted his life to scholarly synthesis, specialising in short, densely argued and concise books which range across borders, both geographical and academic.
Philip Larkin dated the sexual revolution to 1963 and the Beatles’ first LP. Perhaps, but the album that came along fifty years ago this month was revolutionary in more than one sense.
Political debate in Ireland is conducted at a juvenile level of jeer and insult which bores the public even more than it does the TDs themselves. Greater civility is required, but an exploration of what shared norms as a society we wish to live by would also be beneficial.
The success of a recent novel set in the depressed northern French region of Picardy reminds an Irish writer of her own novel set in the same village and focusing on the experience of a young Irish girl at the end of the 1950s. Not so much has changed in the culture in the intervening decades.
It is not unusual today to pick up a book that is written by an Italian, published in London and printed in China. But the business of printing from the outset was no respecter of national boundaries and indeed had many globalist aspects as early as the sixteenth century.
Scottish electors have been called to the polls five times in the last three years and will soon be voting for a sixth time. Society has become intensely politicised, chiefly to the benefit of the SNP. Otherwise the strongly unionist Tories are recovering, while Labour’s miseries continue.
The second round of the French presidential elections confirmed some of the voting trends of the first. Now we move on to parliamentary elections, which are likely to usher in major changes in the political landscape.
It is rather obvious perhaps that the results of a general election will put on display the divisions in a country. What is interesting about the results of the first round of the French presidential election is the salience of divisions not just of class but of geography, in particular those between urban and rural electorates.
The ritual burning of books is generally considered to be a fairly radical act of censorship. So why is an organisation that campaigns for free speech publishing an argument defending the perpetrator of such an act?