I am so at home in Dublin, more than any other city, that I feel it has always been familiar to me. It took me years to see through its soft charm to its bitter prickly kernel - which I quite like too.

Bryan Fanning

People Like Us

Progressivism’s dirty secret: the left intellectuals abolish the poor

According to John

Pluralist Ireland and the angry politics of John Waters

A Modern Utopian

Dominic Cummings’s big idea: leave the thinking to the scientists

A Safe European Home

In 2015 Germany and Austria agreed on a policy which resulted in the resettling in Europe of more than a million Syrian refugees ‑ a far less daunting business than dealing with 30 million displaced people in the aftermath of World War II.

Crossing Jordan

Jordan Peterson argues that inequalities experienced under one political system are likely to be recreated in any alternative. Yet surely human ingenuity makes it possible to create institutions and invent social practices which allow us to depart from the determinist script.

Return of the Nativist

The new nativism claims to be based on common-sense solidarity with fellow citizens. It differs from white nationalism and seems almost to wish to promote a kind of cohesion among Britain’s current ethnically diverse population by uniting it against new immigrants.

Slaves to a Myth

The notion that large numbers of Irish immigrants were once slaves has been mobilised by the American alt-right to deflect from historical and contemporary racism while simultaneously promoting a white nationalist agenda based on claims of white victimhood.

Ghost Frequencies

Immediately a man dies for what he believes, Robert Lynd wrote after the death of Pearse, everything he has said or written assumes a new value and his words seem mysteriously laden with meaning, a ghostly bequest in regard to which we do not feel quite free to play the critic.

Not a Woman’s Place

A classic study of the figures who made independent Ireland has been reprised after more than fifty years. Taken together, the books illustrate the main currents in Irish historiography, while the new volume corrects the earlier one’s hagiographic tone and neglect of women.

Out of Sight, Out of Mind

Studies of the erosion of Catholic religious practice among the Irish in Britain in the 1950s and 1960s found that many emigrants very quickly melted into the non-religious atmosphere of the host country as soon as they felt they were no longer under close observation.