It is not necessarily the case that progress in science or technology will be accompanied by equivalent advances in civilisation. In the decade when an age-old dream of mankind, long thought impossible, was finally being realised, white men still refused to drink their beer from the same glasses as Afro-Caribbeans or Asians in an English pub.
Sitting at a laptop, for all that our curious fingers flit across cyberspace, confines us to our private space. We need the opportunity to wander and discover and be let loose among the materiality of paper and physical buildings. Peter Sirr writes on libraries, theft and the clutches of Hades.
It is more than twenty years since the mobile phone first burst – or brrred – its way into our lives. Initially, in Dublin at any rate, it was not regarded as a marvel. Rather it was customary for everyone else in the pub to stare coldly at the recipient of the call, who if he had any decency would blush and hurry towards the exit.
Jeremy Corbyn does not recognise the nature of the Brexit national division, nor does he see that it cannot be understood in the language of class division. This failure is hardly surprising, as he comes from a tradition where pretty much everything can be explained in that language.
There are characters, George Eliot wrote, who continually create collisions for themselves in dramas of their own imagination which no one is prepared to act with them: ‘their susceptibilities will clash against objects that remain innocently quiet.’ It’s called unrequited love.
Strangely bored on a weekend in the country in the late 1940s with an old lover rediscovered, Elizabeth David’s thoughts turned to apricots and olives, lemons, oil and almonds. In grey, rainy, puritanical England one didn’t mention such things. Hell, they were dirty words!
Seventy years ago Fred Warburg published ‘Nineteen Eighty-four’, which he saw as a deliberate attack on socialism and socialist parties generally and ‘worth a cool million votes to the Conservative Party’. He can’t have known George Orwell all that well.
In Ireland we like to have a good bunch of Independents, on top of the usual political parties, to choose from. In France they like having a huge variety of parties, and behind them any number of political clubs, currents, think tanks and factions. It’s the ideas, you see: they’re mad for the ideas.
The ‘shared community’ that Alliance champions in Northern Ireland is unlikely to come into being, but the existence of divisions provides a fertile ground for a politics of good intentions that, while it cannot alter fundamental political differences, provides the basis for a third form of identity politics.
Lewis Perry Curtis, one of the leading twentieth century historians of modern Ireland, taught at Princeton, Berkeley and Brown universities and published important books on land reform, landlordism and eviction and racial stereotyping of the Irish, both in Britain and the United States.