Ireland is dependent on inward investment, which is hostile to regulation of the market. At the same time our history is one of above average social integration and consensus. With the housing crisis, which will not be solved without huge state intervention, these two elements are headed for a clash.
The much-decorated American poet – he won two Pulitzers and a National Book Award – was known for conveying ‘in the sweet simplicity of grounded language a sense of the self where it belongs, floating between heaven, earth and underground’.
Ernest Blythe, a south Antrim Protestant, appeared as the only Gaeilgeoir in his parish in the 1911 census. In this heavily Church of Ireland district, even the McCarthys and the Dohertys were Protestant.
In an international survey of outstanding cultural achievement, can the author make judgments about what is excellent and must be included and what can be left out? Or should criteria of proportionality, even-handedness and, above all, inclusivity come into play?
Asked why they are leaving, the Venezuelans crossing into Colombia reply that it’s because at home there is nothing – non hay nada. Venezuela’s collapse was not caused, as some have claimed, by the US, yet perhaps it is US backing for the opposition that most stands in the way of resolution.
In 1960 the Irish state banned Edna O’Brien’s novel ‘The Country Girls’. By that time O’Brien was living in England, where her books did not escape moral scrutiny and attempts at censorship either. Now she is equally honoured in her lands of birth and of adoption.
Hungary proposes tackling population decline by offering tax-free status to mothers who produce four or more children. Is this a practical idea? Or is the thinking that underscores it perhaps just another facet of the conservative social vision of a defiantly confident traditionalist politics?
Right-wing politicians have always liked to tell women where their place is – at home with babies at their feet. Mussolini wanted them to breed soldiers, while his political inheritors today want European women to produce white babies, rendering immigration unnecessary.
Hungary proposes tackling population decline by offering tax-free status to mothers who produce four or more children. Is this a practical idea? Or is the thinking that underscores it perhaps just another facet of the conservative social vision of a defiantly confident traditionalist politics?
In the wake of the death of a young American missionary, whose good news was apparently unwelcome to the tribesmen of a small island in the Bay of Bengal, might it be time to give up on the monotheistic imperative, a compulsion to root out the false gods of ‘primitive peoples’?