Jonathan Swift is regarded with some pride as being one of the most notable of Ireland’s long line of great writers. The man himself however would have preferred to have been considered an Englishman – though he did the Irish people some service.
In a long career as art historian and arts administrator, Kenneth Clark exhibited a constant commitment to the idea that ‘high culture’ should be available to the widest possible audience. His traditionalist approach did not please everyone, but that did not faze him in the slightest.
Ireland’s fifth-largest city has many attractions – a broad river, a beautiful natural situation enclosed by hills, a resilient and humorous population, and two names, one for each section of the community.
Dubliners on Culture Night this year heard a talk about one of the most eminent Dublin newspapers of the early nineteenth century, delivered in the very heart of what was then the city’s newspaper and publishing district.
Most of us assume that blood will always be available for us should we need it in transfusion. But in Ireland the only source is from volunteers, who donate out of altruism, receiving nothing in return except perhaps a ‘warm glow’.
In 1912, EM Forster travelled to Belfast to meet Forrest Reid, whose novel ‘The Bracknels’ he had greatly admired. The two men were to become lifelong friends. On Reid’s death in 1947, Forster wrote that he was the most important man in Belfast, ‘though Belfast knew him not’.
What marked John Ashbery out from most of his contemporaries was his extraordinary immersion in syntax as the prime organising force of his verse. Many readers noted the parallels between his mature writings and the late novels of Henry James.
The Brazilian footballer – and medical doctor – Sócrates was a hero not just on the pitch but off, and his courageous engagements with politics in a dark era offer a good introduction to the country’s recent history.
David Cayley takes issue with a review of a book on the philosopher Ivan Illich. Seamus O’Mahony, the author of the review, responds to the criticism.
In 1922 Southern Irish unionists saw themselves as a cultured, cosmopolitan people, repositories of uprightness and fair dealing, bearers of values which could well be smothered by superstition, greed and chicanery should Ireland leave the United Kingdom.