Predictions of apocalypse tend to situate the ultimate hour within the lifetime of the predicter. Unsurprisingly, since the notion is essentially a metaphorical transference of our individual mortality. And in both biblical and secular versions it is profoundly anti-political, distracting us from what we must do.
Had he set it in March or April 2020, Joyce’s ‘Ulysses’ would probably have been a much shorter novel. Some of the episodes would have been ruled out by confinement measures, while others simply couldn’t be allowed to have happened, being quite politically incorrect.
A major book prize has been won by David Hayton for his biographical study of the historian Lewis Namier, who believed that in the 18th century a man never entered parliament to benefit humanity any more than a child would dream of a birthday cake so that others might eat it.
From his Galway tower, amid the bitterness of civil war, Yeats looked out his window at an empty starling’s nest and imagined that bees might come to settle there. A timely image, for replacing bitter dissension with bee-like co-operation is surely the path to sweetness and light.
Was the Sunningdale Agreement of 1973 undermined by the fundamental opposition of many unionists to sharing power with nationalists? Or was it the threat that the Council of Ireland might be a slippery slope towards a united Ireland that was decisive?
Richard Bourke recalls meetings with Eavan Boland as a young man in the 1980s. Being in her company opened a window on intellectual life, albeit one with a quite narrow view. The culture she esteemed was exclusively literary, with pursuits like history or philosophy relegated to the margins.
As Italy enters a new phase of its response to the coronavirus crisis, John McCourt has decided to park his diary and return to his Joyce book. Meanwhile, medics and scientists, the very people who are trying to save our lives, are being increasingly portrayed by a noisy minority as the enemy.
He was a champion sprinter, a member of the Irish Volunteers and a gun-runner, a supreme court judge, a translator of Immanuel Kant, a playwright and the author of a whimsical novel in which a group of intellectuals discuss philosophy and Irish politics and communicate by radio with Mars.
Hugh Logue takes issue with a recent review by John Swift which he says misrepresents his views, as a prominent SDLP representative at the time, on the function of the Council of Ireland, part of the Sunningdale settlement of 1973. John Swift responds.
What we are all missing at this time is not so much the extraordinary ‑ those occasional escapes from the rhythms and habits of our daily lives ‑ but the ordinary and the everyday. When, for example, will we next sit down with friends in a pub and make a hole in a pint of stout?