Lucy E Salyer responds to comments by Breandan Mac Suibhne in his review of her book ‘Under the Starry Flag’.

Childcare costs in Ireland absorb 28 per cent of disposable income; the European average is 12 per cent. We seem to be modelling our economy on the US, where there is no paid maternity leave. As increasing numbers of Irish people feel the squeeze, something is likely to give politically.

Ireland has a tradition of seeking help from the Continent, in the form of soldiers, swords, cannon – generically fíon Spainneach. It’s not surprising that we are comfortable in the Union. For the British, where sovereignty has been long attested by ‘divers sundry old authentic histories’, it’s a different matter.

A fifteenth century English treatise loudly complained of the tricky trade practices of foreigners and argued for a protectionist regime under which home industry would thrive. The future would be bright, since England dealt in solid goods everyone wanted while the foreigners sold only ‘fripperies, niffles and trifles’.

They say that keeping a pet and learning to look after it ‑ even experiencing its death ‑ can teach a child valuable lessons. So too can following a football team. It teaches you that though sometimes in life you can win you can just as easily lose. Oh how you can lose.

The rich man in his castle, the poor man at his gate, God made them high and lowly, and ordered their estate. So the hymn went, and many in nineteenth century Ireland believed it. But not everyone.

People will tell you it’s hard to make a fortune. Don’t listen to them. They’re the losers. They don’t know what they’re talking about. All you have to do to become seriously rich is follow three simple rules.

Ireland is dependent on inward investment, which is hostile to regulation of the market. At the same time our history is one of above average social integration and consensus. With the housing crisis, which will not be solved without huge state intervention, these two elements are headed for a clash.

In an international survey of outstanding cultural achievement, can the author make judgments about what is excellent and must be included and what can be left out? Or should criteria of proportionality, even-handedness and, above all, inclusivity come into play?

Asked why they are leaving, the Venezuelans crossing into Colombia reply that it’s because at home there is nothing – non hay nada. Venezuela’s collapse was not caused, as some have claimed, by the US, yet perhaps it is US backing for the opposition that most stands in the way of resolution.