Graham Nash, transported from the 60s pop band The Hollies and the cold rain of Manchester to the sun of California and a role in Crosby, Stills, Nash and Young (CSNY), visits Dublin this week. His songs, well aged in the bottle, are like a shaft of sunlight into dark times.
English and Russian fans may have kicked and punched one another and smashed windows at the Euros in Marseille in 2016, but rival Irish and Belgian fans staged such a funny joint street party in Bordeaux that mayor Alain Juppé called them ‘a disgrace to hooliganism’.
Philip Roth once said of fellow writers Saul Bellow and John Updike: ‘[they] hold their flashlights out into the world, [and] reveal the world as it is now. I dig a hole and shine my flashlight into the hole.’ There is no hole that Roth digs better throughout his fiction than a grave.
After Bernard Malamud (d 1986), Joseph Heller (1999), Saul Bellow (2005), John Updike (2009) and JD Salinger (2010), the death of Philip Roth removes from the scene the last of those great postwar American novelists who combined huge literary credibility with a large popular readership.
Seventy years ago this week an important congress on the future of Europe was held in The Hague. Some of the fracture lines which then existed still operate today. Britain’s role at the event was particularly interesting.
Mark O’Connell has won the Wellcome Prize for his book on ‘transhumanism’, a movement which seeks to harness technology to enable us to jettison our bodies of flesh, blood and bone and upload our brains to eternal life.
All the world’s a stage, the words you are hearing may well mean more than they seem to do, and what looks like the battlefield of Agincourt in northern France in 1415 could just as well be Ireland in 1599 ‑ or even 1943.
Marx and Engels were represented on the banners of Soviet-era May Day parades as two imposing greybeards. But Marx, born almost 200 years ago, had a restless and revolutionary mind, schooled by ‘relentless erudition’. A conference in Maynooth next month celebrates his legacy.
Pierre Milza was a specialist in the history of fascism, which he saw as a distinct form of political extremism and mass mobilisation, largely confined to a particular time and a particular set of circumstances.
If we want children to be told only things that are true, we have a lot of work ahead of us, particularly at this time of year. But can we find sufficient sustenance, as children or as adults, in a diet that confines our imaginations to what is demonstrably verifiable?