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The Friar in Hell

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Some people think you can say anything you like about priests. While others don’t. In the fourteenth century, if Chaucer was anything to go by, there wasn’t much you couldn’t say.
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In love with Europe

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Those condemned to spend their lives under grey northern skies can understandably harbour deep longings for the Mediterranean. But there is little reason to think Europe’s current headaches will be cured just by knocking back a few beakers full of the warm south.
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Eat the frail

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New Labour and others enthusiastically embraced a model of society which relegated many people to the margins while embracing and celebrating the buccaneer virtues. We have seen where that got us. Is it too late for the left to think again?
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The writer cast out

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Adam Thirlwell wishes us to contemplate the writer as great soul, cast out of bourgeois society for his compulsion for truth-telling. But the examples he chooses seem a little strange.
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A Greek sacrifice

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The Greeks have been asked to liberalise book prices, a move which publishing and cultural interests in both Germany and France see as inimical to the long-term health of the book sector.
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1-9 of 696 results
  • Selling one’s soul and saving it

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    • 1 June 2026

    Raymond Geuss writes: Marx is generally considered to be a thinker who had little time for the spiritual dimension of human life. This is correct if the spiritual life is understood as depending on reference to theological or transhuman entities or to metaphysical properties.
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  • Michael D’s Memory

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    • 1 June 2026

    Liam Kennedy writes: Sociologists, unlike historians, have long memories. My evidence for this – historians like evidence – is a sample of one, the former president of Ireland, Michael D Higgins.
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  • For the Little People

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    • 29 April 2026

    Enda O’Doherty writes: Populists claim they represent the views of ‘ordinary people’, ignored by out-of-touch, ‘cosmopolitan’ political elites. But their methods of communicating with this segment of society are laden with calculation and condescension.
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  • Fleeing the Russian State

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    • 29 April 2026

    Alexander Obolonsky writes: Russia has something positive to present – both to itself and to the world. Alongside the dominant culture of subjugation, an alternative counter-culture of resistance has always existed and survived, even in the darkest times.
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  • Dropping the mask

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    • 29 April 2026

    Andy Storey writes: the old, better-managed order mourned by the writers in Foreign Affairs was no less violent and exploitative than Trump’s grotesque carnival of hustle and hubris.
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  • Reasoning Animals

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    • 29 April 2026

    Stephen O’Neill writes: What is stopping a conversation about a United Ireland which doesn’t knowingly inhabit the same structures that it seeks to replace, or repeat the same cliches and reinscribe the same privileges that those structures have perpetuated?
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  • The Berlin Fringe?

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    • 29 April 2026

    Maurice Fitzpatrick writes: The fiasco marring this year’s Berlin Film Festival shows once again that the most vital art does not emerge from approval but thrives on the margins. A lesson the BFF needs to (re)learn.
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  • Evidence of fullness

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    • 1 April 2026

    Ciarán O’Rourke writes: On the evidence of his work to date, Martin Dyar might be thought of as an able, and often savagely funny, dramatist of the universal human parish.
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  • Party Time Over?

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    • 1 April 2026

    Michael Laver writes: While ‘The Great Retreat: How Political Parties Should Behave and Why They Don’t’ by Didi Kuo adds to a burgeoning ‘decline of parties’ literature, are we to believe that this decline is part of a global pattern or more specific to the US?
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