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Pass The Palaver

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James Joyce, whose birthday we celebrate today, may not have been familiar with the term ‘sexual harassment’ but he knew the phenomenon. The most common victims in Edwardian Dublin were young women in service, preyed on my middle class men.
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Love in the Afternoon

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A painful case of 1926, which came to the attention of the Dublin courts, seemed to illustrate the wide gap between Irish middle class morality and the easier and more indulgent ways of the French bourgeoisie.
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More About Mary

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Mary Pendarves was a well-connected socialite who was flattered to win the friendship of Dean Swift. Many years after her release from an unhappy marriage she married again, this time happily, to Dr Patrick Delany and the two set up home in a beautiful house on the banks of the Tolka.
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The Politics of Love

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Mary Granville, later Mary Pendarves and Mary Delany, was bullied into marriage with an older man aged seventeen for financial reasons: ‘I was married with great pomp. Never was woe drest out in gayer colours …
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Hallelujah for the Bums

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George Frederick Handel’s sublime `Messiah’, first performed in Dublin in 1742, was not entirely about giving the bourgeoise a nice outing. Its purpose was to raise funds to relieve distress, which then, even more than now, was prevalent in Dublin.
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Wider Please

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In 1757, the Wide Streets Commission was set up to lay down wide modern streets which leading citizens felt were essential to a modern and prestigious city. Unfortunately Dublin was not to remain such a city for very long.
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Kissing Cousins

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James Cousins, an early literary revival figure, fell for Gretta Gillespie. Gretta overcame an early antipathy and they married, embracing vegetarianism and theosophy, which provided a focus for enthusiasm in the absence of “some more artistic way of continuance of the race”.
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A city frozen in time

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The prevailing culture in Dublin is one of conservation: we don’t like the new or the modern, preferring the old and crumbling. So why then has there been such sentiment about the Poolbeg chimneys, symbols of an industrial era we seem to be happy to turn our backs on?
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Jeering the men of 1916

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It is fairly well known that volunteers captured in 1916 were sometimes jeered at by crowds of working class Dubliners on their way to imprisonment. What exactly can we read into this and what does it tell us about the legitimacy of the rising?
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  • Spring colours in Zaporizhia

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    • 25 June 2026

    Rosemary Jenkinson writes: On April 16th, 2026 at 3 am I’m on the sleeper train to Zaporizhia in southeastern Ukraine when there is a loud rap on our four-berth compartment door.
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  • Elites and / or / versus Democracy

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    • 23 June 2026

    Michael Laver writes: Andy Burnham’s resounding defeat of the upstart right-wing Reform Party in the recent Makerfield byelection throws some light on the seemingly inexorable decline of ‘legacy’ parties on the centre right and centre left.
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  • The living and the dead

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    • 16 June 2026

    Mike Gogan writes on Bloomsday: ‘Yes, the newspapers were right: snow was general all over Ireland.’ This is one of quite a few yeses in the last paragraphs of ‘The Dead’, the final short story in ‘Dubliners’ by James Joyce. In ‘Ulysses’, which was written after, the last word of Molly Bloom’s soliloquy faintly echoes this, ‘Yes’.
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  • Selling one’s soul and saving it

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    • 1 June 2026

    Raymond Geuss writes: Marx is generally considered to be a thinker who had little time for the spiritual dimension of human life. This is correct if the spiritual life is understood as depending on reference to theological or transhuman entities or to metaphysical properties.
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  • Michael D’s Memory

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    • 1 June 2026

    Liam Kennedy writes: Sociologists, unlike historians, have long memories. My evidence for this – historians like evidence – is a sample of one, the former president of Ireland, Michael D Higgins.
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  • For the Little People

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    • 29 April 2026

    Enda O’Doherty writes: Populists claim they represent the views of ‘ordinary people’, ignored by out-of-touch, ‘cosmopolitan’ political elites. But their methods of communicating with this segment of society are laden with calculation and condescension.
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  • Fleeing the Russian State

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    • 29 April 2026

    Alexander Obolonsky writes: Russia has something positive to present – both to itself and to the world. Alongside the dominant culture of subjugation, an alternative counter-culture of resistance has always existed and survived, even in the darkest times.
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  • Dropping the mask

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    • 29 April 2026

    Andy Storey writes: the old, better-managed order mourned by the writers in Foreign Affairs was no less violent and exploitative than Trump’s grotesque carnival of hustle and hubris.
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  • Reasoning Animals

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    • 29 April 2026

    Stephen O’Neill writes: What is stopping a conversation about a United Ireland which doesn’t knowingly inhabit the same structures that it seeks to replace, or repeat the same cliches and reinscribe the same privileges that those structures have perpetuated?
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