A collection of essays on figures drawn from five centuries, from William Petty to Fintan O’Toole, who set themselves to think about Ireland is vigorous in its argument and confident in its provision of intellectual armour for future discussions about…
The story of John Redmond’s final rise and fall is by no means an easy one to tell, but a new study has given shrewd consideration to how it should be done and provides an impressively detached account of the…
The occupation by the Provisional Government’s Army of the military barracks in Dublin laid the seeds of victory for the pro-Treaty side at the outbreak of the Civil War. Even though anti-Treaty forces seized many barracks across the country, control…
Two biographies of 1916 organisers Thomas MacDonagh and Eamonn Ceannt reveal strongly contrasting personalities, the former a cultured and cosmopolitan figure who saw his death as a symbolic sacrifice, the latter a determined fighter who had no wish to surrender…
A loyal Moscow communist Sean Murray set up the Communist Party of Ireland in the early 1930s. Years of meetings, discussions and disputes followed. Murray’s life was devoted to the cause but did all that work amount to a hill…
Was the Irish Civil War really a struggle between social classes?
Responding to traumatic events remains one of art’s most problematic undertakings. Horrific events are often beyond articulation and this sense of inadequacy is enhanced when the creative work, with its overtones of pleasure and even whimsy, enters the fray.
Most groups wrongfooted by the advent of Irish independence in the 1920s have since made their peace with it: the state’s Protestant minority, Trinity College, even diehard republicans. But the Jesuit order, it seems, is still dragging its feet and…
Mervyn Wall’s satires are in a playful and sometimes whimsical tradition which resists the uplift of the gods and heroes phase of the Irish revival and which includes many of the works of James Stephens and, at a pinch, Flann…
Studies of the erosion of Catholic religious practice among the Irish in Britain in the 1950s and 1960s found that many emigrants very quickly melted into the non-religious atmosphere of the host country as soon as they felt they were…